What is great in man is that he is a bridge and not a goal.

Genuine

Yes. In Thus Spoke Zarathustra (1883), Prologue, section 4 (Zarathustra’s Prologue, Zarathustras Vorrede), said by Zarathustra. These are the character’s words, not a statement in Nietzsche’s own voice.

Found word for word by program in the German original and in Thomas Common’s English translation (1909).

Work
Thus Spoke Zarathustra (Also sprach Zarathustra), 1883
Where
Prologue, section 4 (Zarathustra’s Prologue, Zarathustras Vorrede)
Found at
Paragraph 78 of the German text, 112 of the English
Translation
Thomas Common, 1909

Researched by AI; checked by program against the full text on 31 October 2026. Editorial review: pending. How we check

On the page

¶111 en¶77 de

A dangerous crossing, a dangerous wayfaring, a dangerous looking-back, a dangerous trembling and halting.

Ein gefährliches Hinüber, ein gefährliches Auf-dem-Wege, ein gefährliches Zurückblicken, ein gefährliches Schaudern und Stehenbleiben.

¶112 en¶78 de
English, Thomas Common, 1909

What is great in man is that he is a bridge and not a goal: what is lovable in man is that he is an OVER-GOING and a DOWN-GOING.1

German, the original

Was gross ist am Menschen, das ist, dass er eine Brücke und kein Zweck ist: was geliebt werden kann am Menschen, das ist, dass er ein Übergang und ein Untergang ist.

¶113 en¶79 de

I love those that know not how to live except as down-goers, for they are the over-goers.

Ich liebe Die, welche nicht zu leben wissen, es sei denn als Untergehende, denn es sind die Hinübergehenden.

¶114 en¶80 de

I love the great despisers, because they are the great adorers, and arrows of longing for the other shore.

Ich liebe die grossen Verachtenden, weil sie die grossen Verehrenden sind und Pfeile der Sehnsucht nach dem andern Ufer.

The scene

In the market-place Zarathustra teaches the Overman: man is a rope stretched between animal and Overman, over an abyss. He says what is great in man is that he is a bridge and not a goal, and what is lovable is that he is a going-over and a going-under. The sentences that follow list the dangers of the crossing, and he goes on to say that he loves those who do not know how to live except by going under, for they are the ones going over.

What it means

Humanity is not the end of anything but a passage toward something beyond it; its worth lies in the willingness to cross and to perish for that.

Often misread

Taken as a general line about growth or transition in a life. It is bound to the Overman: man is to be overcome, and “going-under” (Untergang) means perishing for it, which the soft versions leave out. It is Zarathustra speaking, at the opening of the book, to a crowd that laughs at him.

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Cite it

Friedrich Nietzsche, Thus Spoke Zarathustra (1883), Prologue, section 4 (Zarathustra’s Prologue, Zarathustras Vorrede), translated by Thomas Common (1909). Spoken by Zarathustra. Checked at Quotogeny, https://quotogeny.com/q/man-is-a-bridge-and-not-a-goal/ (31 October 2026).

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