The just man enjoys the greatest peace of mind, while the unjust is full of the utmost disquietude.

Genuine

Yes. In Principal Doctrines (270 BC), Principal Doctrines 17 (Diogenes Laertius, Lives X.144); translated by R. D. Hicks, 1925, as Sovran Maxims.

Found word for word by program in the Greek original and in R. D. Hicks’ English translation (1925).

Work
Principal Doctrines (Κύριαι Δόξαι), 270 BC
Where
Principal Doctrines 17 (Diogenes Laertius, Lives X.144); translated by R. D. Hicks, 1925, as Sovran Maxims
Found at
Paragraph 17 of the Greek text, 17 of the English
Translation
R. D. Hicks, 1925

Researched by AI; checked by program against the full text on 31 October 2026. Editorial review: pending. How we check

On the page

¶16 en¶16 el

16. Fortune but seldom interferes with the wise man; his greatest and highest interests have been, are, and will be, directed by reason throughout the course of his life.

[XVI.] Βραχέα σοφῷ τύχη παρεμπίπτει, τὰ δὲ μέγιστα καὶ κυριώτατα ὁ λογισμὸς διῴκηκε καὶ κατὰ τὸν συνεχῆ χρόνον τοῦ βίου διοικεῖ καὶ διοικήσει.

¶17 en¶17 el
English, R. D. Hicks, 1925

17. The just man enjoys the greatest peace of mind, while the unjust is full of the utmost disquietude.

Greek, the original

[XVII.] Ὁ δίκαιος ἀταρακτότατος, ὁ δʼ ἄδικος πλείστης ταραχῆς γέμων.

¶18 en¶18 el

18. Pleasure in the flesh admits no increase when once the pain of want has been removed; after that it only admits of variation. […]

[XVIII.] […]

¶19 en¶19 el

19. 145. Unlimited time and limited time afford an equal amount of pleasure, if we measure the limits of that pleasure by reason.

[XIX.] Ὁ ἄπειρος χρόνος ἴσην ἔχει τὴν ἡδονὴν καὶ ὁ πεπερασμένος, ἐάν τις αὐτῆς τὰ πέρατα καταμετρήσῃ τῷ λογισμῷ.

The scene

The seventeenth maxim connects justice with tranquillity rather than with external reward. Maxims 34 and 35 later explain the anxiety of injustice: a person who breaks the agreement against mutual harm cannot be certain of escaping discovery, however often he has done so before.

What it means

Living justly frees a person from the fear and unrest that accompany wrongdoing.

Often misread

It is an ethical claim about tranquillity, not a claim that anyone who feels anxiety must be unjust or that the just never experience suffering. The later maxims identify fear of exposure as the particular disturbance attached to injustice.

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Cite it

Epicurus, Principal Doctrines (270 BC), Principal Doctrines 17 (Diogenes Laertius, Lives X.144); translated by R. D. Hicks, 1925, as Sovran Maxims, translated by R. D. Hicks (1925). Checked at Quotogeny, https://quotogeny.com/q/the-just-man-enjoys-the-greatest-peace-of-mind/ (31 October 2026).

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