That which is an obstacle on the road helps us on this road.
Genuine
Yes. In Meditations (180), Book 5, section 20, conclusion.
Found word for word by program in the Greek original and in George Long’s English translation (1862).
The wording people share comes from a later translation; Long’s words are underlined below.
- Work
- Meditations (Τὰ εἰς ἑαυτόν), 180
- Where
- Book 5, section 20, conclusion
- Found at
- Paragraph 185 of the Greek text, 131 of the English
- Translation
- George Long, 1862
Researched by AI; checked by program against the full text on 31 October 2026. Editorial review: pending. How we check
On the page
Things themselves touch not the soul, not in the least degree; nor have they admission to the soul, nor can they turn or move the soul: but the soul turns and moves itself alone, and whatever judgements it may think proper to make, such it makes for itself the things which present themselves to it.
Τὰ πράγματα αὐτὰ οὐδ’ ὁπωστιοῦν ψυχῆς ἅπτεται οὐδὲ ἔχει εἴσοδον πρὸς ψυχὴν οὐδὲ τρέψαι οὐδὲ κινῆσαι ψυχὴν δύναται, τρέπει δὲ καὶ κινεῖ αὐτὴ ἑαυτὴν μόνη καὶ οἵων ἂν κριμάτων καταξιώσῃ ἑαυτήν, τοιαῦτα ἑαυτῇ ποιεῖ τὰ προσυφεστῶτα.
[…] But so far as some men make themselves obstacles to my proper acts, man becomes to me one of the things which are indifferent, no less than the sun or wind or a wild beast. Now it is true that these may impede my action, but they are no impediments to my affects and disposition, which have the power of acting conditionally and changing: for the mind converts and changes every hindrance to its activity into an aid; and so that which is a hindrance is made a furtherance to an act; and that which is an obstacle on the road helps us on this road.1
Καθ’ ἕτερον μὲν λόγον ἡμῖν ἐστιν οἰκειότατον ἄνθρωπος, καθ’ ὅσον εὖ ποιητέον αὐτοὺς καὶ ἀνεκτέον· καθ̓ ὅσον δὲ ἐνίστανταί τινες εἰς τὰ οἰκεῖα ἔργα, ἕν τι τῶν ἀδιαφόρων μοι γίνεται ὁ ἄνθρωπος οὐχ ἧσσον ἢ ἥλιος ἢ ἄνεμος ἢ θηρίον. ὑπὸ τούτων δὲ ἐνέργεια μέν τις ἐμποδισθείη ἄν, ὁρμῆς δὲ καὶ διαθέσεως οὐ γίνεται ἐμπόδια διὰ τὴν ὑπεξαίρεσιν καὶ τὴν περιτροπήν. περιτρέπει γὰρ καὶ μεθίστησι πᾶν τὸ τῆς ἐνεργείας κώλυμα ἡ διάνοια εἰς τὸ προηγούμενον καὶ πρὸ ἔργου γίνεται τὸ τοῦ ἔργου τούτου ἐφεκτικὸν καὶ πρὸ ὁδοῦ τὸ τῆς ὁδοῦ ταύτης ἐνστατικόν.
Reverence that which is best in the universe; and this is that which makes use of all things and directs all things. And in like manner also reverence that which is best in thyself; and this is of the same kind as that. […]
Τῶν ἐν τῷ κόσμῳ τὸ κράτιστον τίμα· ἔστι δὲ τοῦτο τὸ πᾶσι χρώμενον καὶ πάντα διέπον. ὁμοίως δὲ καὶ τῶν ἐν σοὶ τὸ κράτιστον τίμα· ἔστι δὲ τοῦτο τὸ ἐκείνῳ ὁμογενές. καὶ γὰρ ἐπὶ σοῦ τὸ τοῖς ἄλλοις χρώμενον τοῦτό ἐστι καὶ ὁ σὸς βίος ὑπὸ τούτου διοικεῖται.
That which does no harm to the state, does no harm to the citizen. In the case of every appearance of harm apply this rule: if the state is not harmed by this, neither am I harmed. […]
Ὃ τῇ πόλει οὐκ ἔστι βλαβερόν, οὐδὲ τὸν πολίτην βλάπτει. ἐπὶ πάσης τῆς τοῦ βεβλάφθαι φαντασίας τοῦτον ἔπαγε τὸν κανόνα· εἰ ἡ πόλις ὑπὸ τούτου μὴ βλάπτεται, οὐδὲ ἐγὼ βέβλαμμαι· εἰ δὲ ἡ πόλις βλάπτεται, οὐκ ὀργιστέον, ἀλλὰ δεικτέον τῷ βλάπτοντι τὴν πόλιν τί τὸ παρορώμενον.
The scene
Marcus begins by saying that he must do good to other people and put up with them. When they obstruct a particular action, he distinguishes that blocked activity from his intention and disposition, which can adapt to the conditions. The concluding road image describes this redirection of the mind’s activity.
What it means
An obstacle to a particular plan can become material for a different rational response rather than defeating your intention to act well.
Often misread
The passage does not promise that an obstruction will produce success in your original project. Marcus explicitly allows that an action can be prevented; what remains available is an adaptable intention and disposition. Nor does his comparison of obstructive people with external conditions cancel the duty to help them stated at the start.
Topics
Related quotes
- And so rock bottom became the solid foundation on which I rebuilt my life. J. K. Rowling
- It is impossible to live without failing at something, unless you live so cautiously that you might as well not have lived at all – in which case, you fail by default. J. K. Rowling
- Heaven is under our feet as well as over our heads. Henry David Thoreau
- The greater the difficulty, the more glory in surmounting it. Skillful pilots gain their reputation from storms and tempests. (misattributed) Epicurus
- Trust thyself: every heart vibrates to that iron string. Ralph Waldo Emerson
Sources
- standardebooks.org/ebooks/marcus-aurelius/meditations/george-long/text/single-page (George Long translation, first published 1862; corpus meditations.en.txt, line 131)
- cdn.jsdelivr.net/gh/PerseusDL/canonical-greekLit@70427323b61267cdcd0256b9b02009c23392de07/data/tlg0562/tlg001/tlg0562.tlg001.perseus-grc2.xml (Greek text, book 5, chapter 20; corpus meditations.el.txt, line 185)
Cite it
Marcus Aurelius, Meditations (180), Book 5, section 20, conclusion, translated by George Long (1862). Checked at Quotogeny, https://quotogeny.com/q/the-obstacle-is-the-way/ (31 October 2026).
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