It is circumstances (difficulties) which show what men are.

Genuine

Yes. In Discourses (108), Book 1, chapter 24, section 1 (opening sentence); George Long translation, Book I, XXIV, ‘How We Should Struggle with Circumstances’.

Found word for word by program in the Greek original and in George Long’s English translation (1877).

Work
Discourses (Διατριβαί), 108
Where
Book 1, chapter 24, section 1 (opening sentence); George Long translation, Book I, XXIV, ‘How We Should Struggle with Circumstances’
Found at
Paragraph 108 of the Greek text, 143 of the English
Translation
George Long, 1877

Researched by AI; checked by program against the full text on 31 October 2026. Editorial review: pending. How we check

On the page

¶142 en¶106 el

How We Should Struggle with Circumstances

[…] [6] διὰ τοῦτο φησὶν οὐδὲ πολιτεύσεσθαι τὸν νοῦν ἔχοντα· οἶδεν γὰρ τίνα δεῖ ποιεῖν τὸν πολιτευόμενον· ἐπείτοι εἰ ὡς ἐν μυίαις μέλλεις ἀναστρέφεσθαι, τί κωλύει; [7] ἀλλ’ ὅμως εἰδὼς ταῦτα τολμᾷ λέγειν ὅτι “μὴ ἀναιρώμεθα τέκνα”. ἀλλὰ πρόβατον μὲν οὐκ ἀπολείπει τὸ αὑτοῦ ἔγγονον οὐδὲ λύκος, ἄνθρωπος δ’ ἀπολείπει; [8] τί θέλεις; μωροὺς ἡμᾶς εἶναι ὡς τὰ πρόβατα; οὐδ’ ἐκεῖνα ἀπολείπει. θηριώδεις ὡς τοὺς λύκους; οὐδ’ ἐκεῖνοι ἀπολ [9] είπουσιν. ἄγε, τίς δέ σοι πείθεται ἰδὼν παιδίον αὐτοῦ κλαῖον ἐπὶ τὴν γῆν πεπτωκός; [10] ἐγὼ μὲν οἶμαι ὅτι εἰ καὶ ἐμαντεύσατο ἡ μήτηρ σου καὶ ὁ πατήρ, ὅτι μέλλεις ταῦτα λέγειν, οὐκ ἄν σε ἔῤῥιψαν.

¶143 en¶108 el
English, George Long, 1877

It is circumstances (difficulties) which show what men are. Therefore when a difficulty falls upon you, remember that God, like a trainer of wrestlers, has matched you with a rough young man. “For what purpose?” you may say. Why, that you may become an Olympic conqueror; but it is not accomplished without sweat. […]

Greek, the original

Αἱ περιστάσεις εἰσὶν αἱ τοὺς ἄνδρας δεικνύουσαι. λοιπὸν ὅταν ἐμπέσῃ περίστασις, μέμνησο ὅτι ὁ θεός σε ὡς ἀλείπτης τραχεῖ νεανίσκῳ [2] συμβέβληκεν. — Ἵνα τί; φησίν. […]

¶144 en¶109 el

Diogenes, who was sent as a scout before you, made a different report to us. He says that death is no evil, for neither is it base. He says that fame (reputation) is the noise of madmen. […]

[6] Πρὸ σοῦ κατάσκοπος ἀποσταλεὶς Διογένης ἄλλα ἡμῖν ἀπήγγελκεν. λέγει ὅτι ὁ θάνατος οὐκ ἔστι κακόν, οὐδὲ γὰρ αἰσχρόν· λέγει ὅτι ἀδοξία ψόφος ἐστὶ μαινομένων ἀνθρώπων. […]

¶145 en¶110 el

“What then shall I do?” What do you do when you leave a ship? Do you take away the helm or the oars? What then do you take away? […]

Τί οὖν ποιήσω; [11] — Τί ποιεῖς, ἐκ πλοίου ὅταν ἐξίῃς; μή τι τὸ πηδάλιον αἴρεις, μή τι τὰς κώπας; τί οὖν αἴρεις; τὰ σά, τὴν λήκυθον, τὴν πήραν. καὶ νῦν ἂν ᾖς μεμνημένος τῶν σῶν, οὐδέποτε τῶν ἀλλοτρίων ἀντιποιήσῃ. […]

The scene

Epictetus compares a difficult situation to a wrestling partner with whom God, acting as a trainer, has matched the pupil. Becoming an Olympic victor requires sweat: the obstacle is an occasion to exercise what one has learned. He then imagines sending a scout to Rome, contrasting a frightened report about death, exile and poverty with Diogenes’s report that these are not moral evils.

What it means

Adversity tests a person’s character and provides the occasion to practise courage and freedom from fear.

Often misread

This is a claim about the test and exercise of character, not a guarantee that every external hardship produces success or deserves to be sought. The wrestling example makes training and the pupil’s use of the situation essential.

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Cite it

Epictetus, Discourses (108), Book 1, chapter 24, section 1 (opening sentence); George Long translation, Book I, XXIV, ‘How We Should Struggle with Circumstances’, translated by George Long (1877). Checked at Quotogeny, https://quotogeny.com/q/circumstances-show-what-men-are/ (31 October 2026).

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