Do not act as if thou wert going to live ten thousand years. Death hangs over thee. While thou livest, while it is in thy power, be good.

Genuine

Yes. In Meditations (180), Book 4, section 17.

Found word for word by program in the Greek original and in George Long’s English translation (1862).

Work
Meditations (Τὰ εἰς ἑαυτόν), 180
Where
Book 4, section 17
Found at
Paragraph 116 of the Greek text, 74 of the English
Translation
George Long, 1862

Researched by AI; checked by program against the full text on 31 October 2026. Editorial review: pending. How we check

On the page

¶73 en¶115 el

Within ten days thou wilt seem a god to those to whom thou art now a beast and an ape, if thou wilt return to thy principles and the worship of reason.

Ἐντὸς δέκα ἡμερῶν θεὸς αὐτοῖς τούτοις δόξεις οἷς νῦν θηρίον καὶ πίθηκος, ἐὰν ἀνακάμψῃς ἐπὶ τὰ δόγματα καὶ τὸν σεβασμὸν τοῦ λόγου.

¶74 en¶116 el
English, George Long, 1862

Do not act as if thou wert going to live ten thousand years. Death hangs over thee. While thou livest, while it is in thy power, be good.

Greek, the original

Μὴ ὡς μύρια μέλλων ἔτη ζῆν. τὸ χρεὼν ἐπήρτηται· ἕως ζῇς, ἕως ἔξεστιν, ἀγαθὸς γενοῦ.

¶75 en¶117 el

How much trouble he avoids who does not look to see what his neighbour says or does or thinks, but only to what he does himself, that it may be just and pure; or as Agathon says, look not round at the depraved morals of others, but run straight along the line without deviating from it.

Ὅσην εὐσχολίαν κερδαίνει ὁ μὴ βλέπων τί ὁ πλησίον εἶπεν ἢ ἔπραξεν ἢ διενοήθη, ἀλλὰ μόνον τί αὐτὸς ποιεῖ, ἵνα αὐτὸ τοῦτο δίκαιον ᾖ καὶ ὅσιον ἢ † κατὰ τὸν ἀγαθὸν· μὴ μέλαν ἦθος περιβλέπεσθαι, ἀλλʼ ἐπὶ τῆς γραμμῆς τρέχειν ὀρθόν, μὴ διερριμμένον.

¶76 en¶118 el

He who has a vehement desire for posthumous fame does not consider that every one of those who remember him will himself also die very soon; then again also they who have succeeded them, until the whole remembrance shall have been extinguished as it is transmitted through men who foolishly admire and perish. […]

Ὁ περὶ τὴν ὑστεροφημίαν ἐπτοημένος οὐ φαντάζεται ὅτι ἕκαστος τῶν μεμνημένων αὐτοῦ τάχιστα καὶ αὐτὸς ἀποθανεῖται· εἶτα πάλιν ὁ ἐκεῖνον διαδεξάμενος, μέχρι καὶ πᾶσα ἡ μνήμη ἀποσβῇ διὰ ἁπτομένων καὶ σβεννυμένων προιοῦσα. ὑπόθου δ᾽, ὅτι καὶ ἀθάνατοι μὲν οἱ μεμνησόμενοι, ἀθάνατος δὲ ἡ μνήμη· τί οὖν τοῦτο πρὸς σέ; καὶ οὐ λέγω, ὅτι οὐδὲν πρὸς τὸν τεθνηκότα, ἀλλὰ πρὸς τὸν ζῶντα τί ὁ ἔπαινος, πλὴν ἄρα δι’ οἰκονομίαν τινά; πάρες γὰρ νῦν ἀκαίρως τὴν φυσικὴν δόσιν ἄλλου τινὸς ἐχομένην λόγου λοιπόν.

The scene

A complete short entry in Marcus’s notebook. Before it he reminds himself that within ten days he will seem a god to those who now think him a beast, if he returns to his principles; after it, how much trouble a man avoids who looks only to what he does himself, not to what his neighbour says or does.

What it means

Death is always near, so do not postpone being good: do it now, while you live and can.

Often misread

It is sometimes used as a ‘live for today’ call to enjoy life before it ends. Marcus’s imperative is moral: ‘be good’, not ‘enjoy yourself’.

Also shared as

  • Another public-domain translationBe not as one that hath ten thousand years to live; death is nigh at hand: while thou livest, while thou hast time, be good. M. H. Morgan’s translation, made for John Bartlett’s Familiar Quotations, 9th edition (Boston: Little, Brown, copyright 1891), p. 751 (“Translated by M. H. Morgan, Ph. D., of Harvard University”, p. 749), and kept in later editions (10th ed., 1919). Checked on the page images of the 1892 printing (archive.org famil00bart, leaves 762 and 764). Where it was seen

Topics

Related quotes

Sources

Cite it

Marcus Aurelius, Meditations (180), Book 4, section 17, translated by George Long (1862). Checked at Quotogeny, https://quotogeny.com/q/do-not-act-as-if-you-were-going-to-live-ten-thousand-years/ (31 October 2026).

Have a different wording, or a source we missed? Check it or submit it.

Do you hold the rights to anything on this page? Tell us.

Checked by people

People who checked this entry against its source, under their own names. Their checks do not change the verdict: an editor reviews every entry.

Comments

Try