Nothing, therefore, is more important than that we should not, like sheep, follow the flock that has gone before us, and thus proceed not whither we ought, but whither the rest are going.

Genuine

Yes. In On the Happy Life (58), Chapter 1, section 3 (De Vita Beata 1.3).

Found word for word by program in the Latin original and in Aubrey Stewart’s English translation (1889).

Work
On the Happy Life (De Vita Beata), 58
Where
Chapter 1, section 3 (De Vita Beata 1.3)
Found at
Paragraph 3 of the Latin text, 4 of the English
Translation
Aubrey Stewart, 1889

Researched by AI; checked by program against the full text on 31 October 2026. Editorial review: pending. How we check

On the page

¶2 en¶2 la

To Gallio.

[…] Viuere, Gallio frater, omnes beate uolunt, sed ad peruidendum quid sit quod beatam uitam efficiat caligant; adeoque non est facile consequi beatam uitam ut eo quisque ab ea longius recedat quo ad illam concitatius fertur, si uia lapsus est; quae ubi in contrarium ducit, ipsa uelocitas maioris interualli causa fit.

¶4 en¶3 la
English, Aubrey Stewart, 1889

[…] Nothing, therefore, is more important than that we should not, like sheep, follow the flock that has gone before us, and thus proceed not whither we ought, but whither the rest are going. […]

Latin, the original

[…] Decernatur itaque et quo tendamus et qua, non sine perito aliquo cui explorata sint ea in quae procedimus, quoniam quidem non eadem hic quae in ceteris peregrinationibus condicio est: in illis comprensus aliquis limes et interrogati incolae non patiuntur errare, at hic tritissima quaeque uia et celeberrima maxime decipit. 3. Nihil ergo magis praestandum est quam ne pecorum ritu sequamur antecedentium gregem, pergentes non quo eundum est sed quo itur. Atqui nulla res nos maioribus malis inplicat quam quod ad rumorem componimur, optima rati ea quae magno adsensu recepta sunt, quodque exempla <nobis pro> bonis multa sunt nec ad rationem sed ad similitudinem uiuimus. 4. […]

The scene

At the opening of his essay to Gallio, Seneca distinguishes wanting happiness from knowing the road to it. In moral questions, he says, the most frequented path can be the most misleading. He compares unreasoning imitation with a crowd in which people bring one another down, before urging the reader to judge rather than merely follow.

What it means

Choose a way of life by examining whether it is right, not by counting how many people already follow it.

Often misread

The target is unexamined imitation, not agreement as such: being contrary to the majority is no more a substitute for judgment than following it.

Topics

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Cite it

Seneca the Younger, On the Happy Life (58), Chapter 1, section 3 (De Vita Beata 1.3), translated by Aubrey Stewart (1889). Checked at Quotogeny, https://quotogeny.com/q/do-not-follow-the-flock-like-sheep/ (31 October 2026).

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