We are troubled more often by opinion than by fact.

Genuine

Yes. In a letter XIII (‘On Groundless Fears’), section 4 (Ep. 13.4).

Found word for word by program in the Latin original.

The English is our own translation, not yet reviewed: there is no public-domain translation of this text in our sources.

Work
Moral Letters to Lucilius (Epistulae Morales ad Lucilium)
Where
Letter XIII (‘On Groundless Fears’), section 4 (Ep. 13.4)
Found at
Paragraph 66 of the Latin text
Translation
Our own, not yet reviewed (no public-domain translation in our sources)

Researched by AI; checked by program against the full text on 31 October 2026. Editorial review: pending. How we check

On the page

¶65 la

[…] [3] Ergo, ut similitudinem istam prosequar, saepe iam fortuna supra te fuit, nec tamen tradidisti te, sed subsiluisti et acrior constitisti; multum enim adicit sibi virtus lacessita.

¶66 la

Tamen, si tibi videtur, accipe a me auxilia quibus munire te possis. [4] Plura sunt, Lucili, quae nos terrent quam quae premunt, et saepius opinione quam re laboramus. Non loquor tecum Stoica lingua, sed hac summissiore; nos enim dicimus omnia ista quae gemitus mugitusque exprimunt levia esse et contemnenda. […]

¶67 la

Primum illud, quia res in controversia est et litem contestatam habemus, in praesentia differatur. Quod ego leve dixero tu gravissimum esse contendes; scio alios inter flagella ridere, alios gemere sub colapho. […]

¶68 la

[14] Pudet me +ibi+ sic tecum loqui et tam lenibus te remediis focilare. Alius dicat ‘fortasse non veniet’: tu dic ‘quid porro, si veniet? videbimus uter vincat; fortasse pro me venit, et mors ista vitam honestabit’. […]

our translation
English, our own translation (not yet reviewed)

More things alarm us, Lucilius, than actually press on us, and we are troubled more often by opinion than by fact.

The scene

Letter XIII opens by praising Lucilius’s spirit, which only hardship can prove, as a boxer is proved only by having seen his own blood. Seneca then offers him some aids against fear: this sentence is the first. He says he is speaking not in the strict Stoic manner, which calls everything that makes men groan trivial, but in a milder one, and advises him not to be unhappy before the crisis comes, since the dangers he dreads may never arrive. He goes on to sort our faults into three, exaggerating, imagining and anticipating sorrow, and gives a rule for telling present troubles from future and imaginary ones.

What it means

Most of what distresses us is not harm that has happened but our idea of what may happen, so we should not suffer in advance.

Often misread

Often shared as a claim that suffering is all in the mind. Seneca’s word is opinio, opinion or supposition, not imagination in the modern sense, and he says in the next breath that he is softening the Stoic line for Lucilius; the letter does not deny real troubles but asks him to stop meeting them before they come. The English usually shared is Richard M. Gummere’s translation, in copyright in the UK and the EU (he died in 1969), so it is not stored here; another form on quote sites has no known translator. The translation here is our own, from the Latin.

Topics

Related quotes

Sources

Cite it

Seneca the Younger, Moral Letters to Lucilius (64), Letter XIII (‘On Groundless Fears’), section 4 (Ep. 13.4), our own translation. Checked at Quotogeny, https://quotogeny.com/q/we-suffer-more-often-in-imagination-than-in-reality/ (31 October 2026).

Have a different wording, or a source we missed? Check it or submit it.

Do you hold the rights to anything on this page? Tell us.

Checked by people

People who checked this entry against its source, under their own names. Their checks do not change the verdict: an editor reviews every entry.

Comments

Try