For a short term of life is long enough for living well and honourably.

Genuine

Yes. In On Old Age (44 BC), Chapter XIX, section 70 (Cato Maior de Senectute 19.70), said by Marcus Porcius Cato the Elder. These are the character’s words, not a statement in Cicero’s own voice.

Found word for word by program in the Latin original and in E. S. Shuckburgh’s English translation.

Work
On Old Age (Cato Maior de Senectute), 44 BC
Where
Chapter XIX, section 70 (Cato Maior de Senectute 19.70)
Found at
Paragraph 101 of the Latin text, 69 of the English
Translation
E. S. Shuckburgh

Researched by AI; checked by program against the full text on 31 October 2026. Editorial review: pending. How we check

On the page

¶68 en¶100 la

[…] “An old man has nothing even to hope.” Ah, but it is just there that he is in a better position than a young man, since what the latter only hopes he has obtained. The one wishes to live long; the other has lived long.

[…] Cum enim id advenit, tum illud, quod praeteriit, effluxit; tantum remanet, quod virtute et recte factis consecutus sis; horae quidem cedunt et dies et menses et anni, nec praeteritum tempus umquam revertitur, nec quid sequatur sciri potest; quod cuique temporis ad vivendum datur, eo debet esse contentus.

¶69 en¶101 la
English, E. S. Shuckburgh

[…] Whatever time each is granted for life, with that he is bound to be content. An actor, in order to earn approval, is not bound to perform the play from beginning to end; let him only satisfy the audience in whatever act he appears. Nor need a wise man go on to the concluding “plaudite.” For a short term of life is long enough for living well and honourably.1 But if you go farther, you have no more right to grumble than farmers do because the charm of the spring season is past and the summer and autumn have come. […]

Latin, the original

70. Neque enim histrioni, ut placeat, peragenda fabula est, modo, in quocumque fuerit actu, probetur, neque sapientibus usque ad ‘Plaudite’ veniendum est. Breve enim tempus aetatis satis longum est ad bene honesteque vivendum; sin processerit longius, non magis dolendum est, quam agricolae dolent praeterita verni temporis suavitate aestatem autumnumque venisse. […]

¶70 en¶102 la

20. Again, there is no fixed borderline for old age, and you are making a good and proper use of it as long as you can satisfy the call of duty and disregard death. […]

71. Fructus autem senectutis est, ut saepe dixi, ante partorum bonorum memoria et copia. Omnia autem quae secundum naturam fiunt sunt habenda in bonis. Quid est autem tam secundum naturam quam senibus emori? […]

¶71 en¶103 la

The result is that the short time of life left to them is not to be grasped at by old men with greedy eagerness, or abandoned without cause. […]

XX. 72. Senectutis autem nullus est certus terminus, recteque in ea vivitur, quoad munus offici exsequi et tueri possit [mortemque contemnere]; ex quo fit, ut animosior etiam senectus sit quam adulescentia et fortior. […]

The scene

Cato is answering the fourth complaint against old age: that death is near. He compares life to a play in which an actor can win approval without appearing in every act, and says that virtue and right actions matter more than length. He then compares later life to the summer and autumn that naturally follow spring. The English is E. S. Shuckburgh’s translation.

What it means

Living honourably does not require the longest possible lifespan; a life can be good without being long.

Often misread

Cato does not say that a longer life is worthless: the next sentence also defends being content with continuing to live. This is his argument about mortality, not a direct statement by Cicero outside the dialogue.

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Sources

Cite it

Marcus Tullius Cicero, On Old Age (44 BC), Chapter XIX, section 70 (Cato Maior de Senectute 19.70), translated by E. S. Shuckburgh. Spoken by Marcus Porcius Cato the Elder. Checked at Quotogeny, https://quotogeny.com/q/a-short-life-is-long-enough-to-live-well/ (31 October 2026).

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