Hilarious are the weak who think they are good because they have no claws.

Paraphrase

Not in these words. The idea is in Thus Spoke Zarathustra (1883), Part 2, chapter 13 (“The Sublime Ones”, Von den Erhabenen), said by Zarathustra.

The real passage, shown below, is found word for word by program in the German original and in Thomas Common’s English translation (1909).

Work
Thus Spoke Zarathustra (Also sprach Zarathustra), 1883
The real passage
Part 2, chapter 13 (“The Sublime Ones”, Von den Erhabenen)
Said by
Zarathustra

Researched by AI; closest passage located by program on 31 October 2026. Entry updated 30 October 2026. Editorial review: pending. How we check

The real passage

¶1414 en¶1376 de

And from no one do I want beauty so much as from thee, thou powerful one: let thy goodness be thy last self-conquest.

Und von Niemandem will ich so als von dir gerade Schönheit, du Gewaltiger: deine Güte sei deine letzte Selbst- Überwältigung.

¶1415 en¶1377 de
English, Thomas Common, 1909

All evil do I accredit to thee: therefore do I desire of thee the good.

German, the original

Alles Böse traue ich dir zu: darum will ich von dir das Gute.

¶1416 en¶1378 de
English, Thomas Common, 1909

Verily, I have often laughed at the weaklings, who think themselves good because they have crippled paws!1

German, the original

Wahrlich, ich lachte oft der Schwächlinge, welche sich gut glauben, weil sie lahme Tatzen haben!

¶1417 en¶1379 de

The virtue of the pillar shalt thou strive after: more beautiful doth it ever become, and more graceful—but internally harder and more sustaining—the higher it riseth.

Der Säule Tugend sollst du nachstreben: schöner wird sie immer und zarter, aber inwendig härter und tragsamer, je mehr sie aufsteigt.

¶1418 en¶1380 de

Yea, thou sublime one, one day shalt thou also be beautiful, and hold up the mirror to thine own beauty.

Ja, du Erhabener, einst sollst du noch schön sein und deiner eignen Schönheit den Spiegel vorhalten.

How the shared form came about

Translation and meme reworded the line. Nietzsche’s ‘lahme Tatzen’ are lame (Common: ‘crippled’) paws, and Zarathustra speaks of laughing at the weaklings. Modern English translations still in copyright (probably Walter Kaufmann’s of 1954, not checked against the book) turned the paws into ‘no claws’, and that form is the one quoted on Wikiquote and quote sites, without a translator. The self-improvement creator Jett Franzen (@jettfranzen) posted a further reworded form, ‘Hilarious are the weak who think they are good because they have no claws’, as a Substack note signed ‘- Nietzsche’ on 10 October 2026. The sense survives; the image shifts from a crippled paw (weakness as damage) to a missing claw (weakness as having no weapon).

In context

Zarathustra describes a ‘sublime one’ he saw that day: a solemn penitent of the spirit, back from the forest of knowledge hung with ugly truths, tense like a tiger about to spring, who has not yet learned laughing and beauty. Zarathustra wants him to tire of his sublimity, unlearn his hero-will and stand ‘with relaxed muscles’: ‘When power becometh gracious and descendeth into the visible—I call such condescension, beauty.’ Turning to him, he says that because the man is capable of every evil he wants good from him, and laughs at the weaklings who take their harmlessness for goodness; the chapter ends with the virtue of the pillar, more graceful the higher it rises and harder within.

What it says

Goodness counts only in someone who could do harm and does not; the weak who cannot hurt anyone and call that their virtue are merely harmless, and Zarathustra laughs at them.

Often misread

Shared in self-improvement posts as a call to toughness: make yourself dangerous, grow claws. In the chapter the advice runs the other way. It is said to a man who already has the strength and the menace, and Zarathustra asks him to soften: to unlearn his hero-will, become gracious and beautiful, and make goodness ‘his last self-conquest’. It is also Zarathustra speaking, in a poetic book, not a rule set out by Nietzsche.

Also shared as

  • A misquotationHilarious are the weak who think they are good because they have no claws. Substack note by the self-improvement creator Jett Franzen (@jettfranzen), 10 October 2026, signed ‘- Nietzsche’. ‘I have often laughed at’ becomes ‘Hilarious are’; the claws come from modern translations. Where it was seen

A similar thought

  • Friedrich Nietzsche, On the Genealogy of Morals, First Essay, section 13, 1887: The fable of the lambs and the birds of prey: the weak make a merit of their weakness and call the strong evil for being strong.

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Cite it

“Hilarious are the weak who think they are good because they have no claws.” Attributed to Friedrich Nietzsche. Not in these words. The idea is in Thus Spoke Zarathustra (1883), Part 2, chapter 13 (“The Sublime Ones”, Von den Erhabenen), said by Zarathustra. Quotogeny, https://quotogeny.com/q/good-because-they-have-no-claws/ (checked 30 October 2026).

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